NYT: A Look at Who Naps

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July 30, 2009

By SAM ROBERTS

Wake up, America! Fully one in three adults admit that on any typical day they take a nap, according to a national survey released Wednesday.

The proportion of self-proclaimed nappers was even higher among adults who had trouble sleeping the night before and who had exercised within the past 24 hours. It was also disproportionately higher among people who are poorer, black, men older than 50, men and women over 80 and among people who are not happy.

The Pew Research Center Social and Demographic Trends survey of daily activities found that people who were unemployed were more likely to nap during the week than on weekends and that those with jobs were only slightly more likely to nap on weekends.

The survey also asked whether people had trouble sleeping, presumably at night. Women were more likely to, as were people who make less than $20,000 a year and those who, regardless of their income, were dissatisfied with their personal financial situation.

The survey did not precisely define what constitutes a nap. Some people claim they are just resting their eyes when they are really snoozing. Others may doze momentarily when reading articles about demographic trends. Still others are driven to nod off briefly by the swaying of their bus or commuter train.

“Are we accurate reporters of our own habits?” said Paul Taylor, the Pew center’s director. “If you asked my grown children whether I nap, their answer is yes. Their defining image of me is in an easy chair with a newspaper in my lap, dozing off. If you ask me, my answer is no. That’s my story, and I’m sticking with it.”

Napping is still often stigmatized, for example by being associated with illness or a lack of ambition.

But many people, and experts, praise the benefits of a siesta or a power snooze. Confessed nappers include Albert Einstein, Winston Churchill, Thomas Edison and Presidents Ronald Reagan and Bill Clinton.

Napping, writes James B. Maas, a Cornell University sleep expert, “should have the status of daily exercise.”

Mammals that divide their day between two distinct periods — sleep and wakefulness — are in the minority, according to the National Sleep Foundation, which pointed out on its Web site: “While naps do not necessarily make up for inadequate or poor quality nighttime sleep, a short nap of 20-30 minutes can help to improve mood, alertness and performance.”

NYT: What’s the Right Number of Americans?

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uly 31, 2009, 8:04 am

By Andrew C. Revkin

Joseph Chamie, whom I interviewed early on here about the population “cluster bombs” exploding in many poor places around the world, has turned his focus on the growing population of the United States, and its relation to the hot-button issue of immigration policy.

In an essay on YaleGlobal Online, he posits that immigration policy is, in essence, population policy. He reviews the ample evidence that, no surprise, immigration is the dominant force determining the number of Americans and the balance of young and old. The graph below, produced by Mr. Chamie, shows that without newcomers, who tend to be younger and produce bigger families, the country’s population today would be what it was around 1930.

Without more of a focus on the implications of immigration policy for population, there could be 600 million Americans by 2100, he writes. Depending on whom you talk to, that is a boon or a disaster. Mr. Chamie notes that the relatively enormous thirst for energy, food and other resources from Americans, when compared with that of the average world citizen, gives outsize importance to issues like global warming and to American trends.

Below you can read an excerpt with a few more details. What’s your sense of the optimum number of Americans?

U.S. Immigration Policy Likely to Boost Population
by Joseph Chamie

Over the past several decades, the White House and Congress established various commissions to comprehensively address the future size of America’s population. In general, these high-level advisory bodies concluded that in the long run, no substantial benefits would result from the further growth of the nation’s population. And in particular, they recognized that America cannot grow indefinitely and recommended that the country welcome and plan for a gradual stabilization of its population.

Also, they concluded that there is hardly any problem confronting America whose solution would be easier with a larger population. Moving toward population stabilization would contribute significantly to America’s ability to solve its domestic problems as well as many of those abroad, especially energy and resource consumption, climate change and environmental sustainability. Moreover, without U.S. leadership as demonstrated by domestic efforts to stabilize its population and thereby mitigate further damage to the environment, other nations would be reluctant to adopt policies and practices to stabilize their populations and work toward developmental and ecological sustainability.

Krugman: Health Care Realities

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July 31, 2009

Op-Ed Columnist

By PAUL KRUGMAN

At a recent town hall meeting, a man stood up and told Representative Bob Inglis to “keep your government hands off my Medicare.” The congressman, a Republican from South Carolina, tried to explain that Medicare is already a government program — but the voter, Mr. Inglis said, “wasn’t having any of it.”

It’s a funny story — but it illustrates the extent to which health reform must climb a wall of misinformation. It’s not just that many Americans don’t understand what President Obama is proposing; many people don’t understand the way American health care works right now. They don’t understand, in particular, that getting the government involved in health care wouldn’t be a radical step: the government is already deeply involved, even in private insurance.

And that government involvement is the only reason our system works at all.

The key thing you need to know about health care is that it depends crucially on insurance. You don’t know when or whether you’ll need treatment — but if you do, treatment can be extremely expensive, well beyond what most people can pay out of pocket. Triple coronary bypasses, not routine doctor’s visits, are where the real money is, so insurance is essential.

Yet private markets for health insurance, left to their own devices, work very badly: insurers deny as many claims as possible, and they also try to avoid covering people who are likely to need care. Horror stories are legion: the insurance company that refused to pay for urgently needed cancer surgery because of questions about the patient’s acne treatment; the healthy young woman denied coverage because she briefly saw a psychologist after breaking up with her boyfriend.

And in their efforts to avoid “medical losses,” the industry term for paying medical bills, insurers spend much of the money taken in through premiums not on medical treatment, but on “underwriting” — screening out people likely to make insurance claims. In the individual insurance market, where people buy insurance directly rather than getting it through their employers, so much money goes into underwriting and other expenses that only around 70 cents of each premium dollar actually goes to care.

Still, most Americans do have health insurance, and are reasonably satisfied with it. How is that possible, when insurance markets work so badly? The answer is government intervention.

Most obviously, the government directly provides insurance via Medicare and other programs. Before Medicare was established, more than 40 percent of elderly Americans lacked any kind of health insurance. Today, Medicare — which is, by the way, one of those “single payer” systems conservatives love to demonize — covers everyone 65 and older. And surveys show that Medicare recipients are much more satisfied with their coverage than Americans with private insurance.

Still, most Americans under 65 do have some form of private insurance. The vast majority, however, don’t buy it directly: they get it through their employers. There’s a big tax advantage to doing it that way, since employer contributions to health care aren’t considered taxable income. But to get that tax advantage employers have to follow a number of rules; roughly speaking, they can’t discriminate based on pre-existing medical conditions or restrict benefits to highly paid employees.

And it’s thanks to these rules that employment-based insurance more or less works, at least in the sense that horror stories are a lot less common than they are in the individual insurance market.

So here’s the bottom line: if you currently have decent health insurance, thank the government. It’s true that if you’re young and healthy, with nothing in your medical history that could possibly have raised red flags with corporate accountants, you might have been able to get insurance without government intervention. But time and chance happen to us all, and the only reason you have a reasonable prospect of still having insurance coverage when you need it is the large role the government already plays.

Which brings us to the current debate over reform.

Right-wing opponents of reform would have you believe that President Obama is a wild-eyed socialist, attacking the free market. But unregulated markets don’t work for health care — never have, never will. To the extent we have a working health care system at all right now it’s only because the government covers the elderly, while a combination of regulation and tax subsidies makes it possible for many, but not all, nonelderly Americans to get decent private coverage.

Now Mr. Obama basically proposes using additional regulation and subsidies to make decent insurance available to all of us. That’s not radical; it’s as American as, well, Medicare.

Today's Reading

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July 31, 2009

Memorial of Saint Ignatius of Loyola, priest

Reading 1 Responsorial Psalm Gospel

Reading 1
Lv 23:1, 4-11, 15-16, 27, 34b-37

The LORD said to Moses,
"These are the festivals of the LORD which you shall celebrate
at their proper time with a sacred assembly.
The Passover of the LORD falls on the fourteenth day of the first month,
at the evening twilight.
The fifteenth day of this month is the LORD's feast of Unleavened Bread.
For seven days you shall eat unleavened bread.
On the first of these days you shall hold a sacred assembly
and do no sort of work.
On each of the seven days you shall offer an oblation to the LORD.
Then on the seventh day you shall again hold a sacred assembly
and do no sort of work."

The LORD said to Moses, "Speak to the children of Israel and tell them:
When you come into the land which I am giving you,
and reap your harvest,
you shall bring a sheaf of the first fruits of your harvest
to the priest, who shall wave the sheaf before the LORD
that it may be acceptable for you.
On the day after the sabbath the priest shall do this.

"Beginning with the day after the sabbath,
the day on which you bring the wave-offering sheaf,
you shall count seven full weeks,
and then on the day after the seventh week, the fiftieth day,
you shall present the new cereal offering to the LORD.

"The tenth of this seventh month is the Day of Atonement,
when you shall hold a sacred assembly and mortify yourselves
and offer an oblation to the LORD.

"The fifteenth day of this seventh month is the LORD's feast of Booths,
which shall continue for seven days.
On the first day there shall be a sacred assembly,
and you shall do no sort of work.
For seven days you shall offer an oblation to the LORD,
and on the eighth day you shall again hold a sacred assembly
and offer an oblation to the LORD.
On that solemn closing you shall do no sort of work.

"These, therefore, are the festivals of the LORD
on which you shall proclaim a sacred assembly,
and offer as an oblation to the LORD burnt offerings and cereal offerings,
sacrifices and libations, as prescribed for each day."

Responsorial Psalm
Ps 81:3-4, 5-6, 10-11ab

R.(2a) Sing with joy to God our help.
Take up a melody, and sound the timbrel,
the pleasant harp and the lyre.
Blow the trumpet at the new moon,
at the full moon, on our solemn feast.

R. Sing with joy to God our help.
For it is a statute in Israel,
an ordinance of the God of Jacob,
Who made it a decree for Joseph
when he came forth from the land of Egypt.

R. Sing with joy to God our help.
There shall be no strange god among you
nor shall you worship any alien god.
I, the LORD, am your God
who led you forth from the land of Egypt.
R. Sing with joy to God our help.

Gospel
Mt 13:54-58

Jesus came to his native place and taught the people in their synagogue.
They were astonished and said,
"Where did this man get such wisdom and mighty deeds?
Is he not the carpenter's son?
Is not his mother named Mary
and his brothers James, Joseph, Simon, and Judas?
Are not his sisters all with us?
Where did this man get all this?"
And they took offense at him.
But Jesus said to them,
"A prophet is not without honor except in his native place
and in his own house."
And he did not work many mighty deeds there
because of their lack of faith.

Today's Reading

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July 30, 2009

Thursday of the Seventeenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 40:16-21, 34-38

Moses did exactly as the LORD had commanded him.
On the first day of the first month of the second year
the Dwelling was erected.
It was Moses who erected the Dwelling.
He placed its pedestals, set up its boards, put in its bars,
and set up its columns.
He spread the tent over the Dwelling
and put the covering on top of the tent,
as the LORD had commanded him.
He took the commandments and put them in the ark;
he placed poles alongside the ark and set the propitiatory upon it.
He brought the ark into the Dwelling and hung the curtain veil,
thus screening off the ark of the commandments,
as the LORD had commanded him.

Then the cloud covered the meeting tent,
and the glory of the LORD filled the Dwelling.
Moses could not enter the meeting tent,
because the cloud settled down upon it
and the glory of the LORD filled the Dwelling.
Whenever the cloud rose from the Dwelling,
the children of Israel would set out on their journey.
But if the cloud did not lift, they would not go forward;
only when it lifted did they go forward.
In the daytime the cloud of the LORD was seen over the Dwelling;
whereas at night, fire was seen in the cloud
by the whole house of Israel
in all the stages of their journey.

Responsorial Psalm
Ps 84:3, 4, 5-6a and 8a, 11

R.(2) How lovely is your dwelling place, O Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.

R. How lovely is your dwelling place, O Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young–
Your altars, O LORD of hosts,
my king and my God!

R. How lovely is your dwelling place, O Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.

R. How lovely is your dwelling place, O Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.

R. How lovely is your dwelling place, O Lord, mighty God!

Gospel
Mt 13:47-53

Jesus said to the disciples:
"The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth."

"Do you understand all these things?"
They answered, "Yes."
And he replied,
"Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old."
When Jesus finished these parables, he went away from there.

NYT: Words We Love Too Much

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July 28, 2009, 9:00 am

By Philip B. Corbett

Notes from the newsroom on grammar, usage and style.

My colleague Mark Bulik offered this note on an overworked phrase:

Once upon a time, not so long ago, policymakers resisted or criticized proposals, and the authors of those proposals parried or rebutted the criticism.

In that kinder, more genteel time, “to push back” generally meant that one was either postponing something or reclining in a beach chair. The phrase rarely appeared in stories with Washington or Albany datelines, perhaps because using it as a metaphor for the thrust and parry of public discourse seemed to reduce policy debates to just so much schoolyard shoving.

About five or six year ago, that started to change. Slowly at first, but with increasing frequency, policy makers began “pushing back” in our pages.

One measure of the increasing use is that in 2004 the noun form “pushback” appeared in The Times just eight times. In the first half of this year it was used 26 times, or about once a week. Granted, some of those uses are in quotations, as sources spout the latest buzzwords. But that’s all the more reason to be wary of echoing the trend in our own prose.

If you include other forms — push back, pushed back, pushing back — the term has appeared 209 times this year, well over once a day.

A daily dose seems a bit much. Perhaps it’s time to resist the reflexive use of this mannerism.

Words We Love Too Much, Part 2

Another colleague, Charlie De La Fuente, points out a faddish bit of marketing jargon that has become ubiquitous: “price point.”

This, too, may be unavoidable occasionally in quotes, but there seems little reason for us to succumb in our own prose. As Charlie says, there’s a shorter term that will frequently serve: “price.”

For example:

•••

Her terrariums and crystal gardens range from $4,000 to $60,000, and living necklaces (bromeliads in delicate crocheted sacks) from $200 to $1,200; she is looking to mass-produce the Dumplings [a type of planter] at a more affordable price point.

•••

In the early part of the aughts, it was shocking to pay as much as $195 for designer shorts. But that is now the entry price point at Barneys New York and Bergdorf Goodman.

•••

Asus has long been active, though, and among the more charming of netbook newcomers — with Dell’s barrier-busting $299 Mini 10v, just unwrapped — is the Asus Eee 1008HA a k a the Seashell. Superlight at less than three pounds, the Eee looks to be handsomely tapered, with a 10-inch LED-backlighted LCD screen and a prospective price of $429. That price could drop in view of Dell’s setting a strong $299 price point.

How about something simple like, “That price could drop to compete with the Dell model”?

•••

Also un-Lexuslike is the IS-F’s price point. While the Lexus LS 460 still undercuts a Mercedes S550 by about $26,000, the $57,585 IS-F is actually about $2,000 more expensive than its primary German nemesis, the BMW M3 sedan.

On the Home Front

Finally, my colleague John Haskins offered this style reminder:

With many sections writing about the housing crisis and the mortgage mess, we should take care with “home-” words. We’ve been inconsistent. When in doubt, check our standard newsroom dictionary (Webster’s New World College).

Homeowner: It’s one word, of course, and we almost always get this right. (The archive shows that we’ve had it as two when it made sense: second-home owners, vacation-home owners.)

Homesite: This should also be one word, according to the dictionary. But we’ve used it as two words many times.

Home builder: It should be two words, but we’ve run it as one word six times in the last year.

Home buyer: Same thing. We’ve slipped a few times and made it “homebuyer.”

•••

After Deadline examines questions of grammar, usage and style encountered by writers and editors of The Times. It is adapted from a weekly newsroom critique overseen by Philip B. Corbett, the deputy news editor, who is also in charge of The Times’s style manual.

Today's Reading

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July 28, 2009

Tuesday of the Seventeenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 33:7-11; 34:5b-9, 28

The tent, which was called the meeting tent,
Moses used to pitch at some distance away, outside the camp.
Anyone who wished to consult the LORD
would go to this meeting tent outside the camp.
Whenever Moses went out to the tent, the people would all rise
and stand at the entrance of their own tents,
watching Moses until he entered the tent.
As Moses entered the tent, the column of cloud would come down
and stand at its entrance while the LORD spoke with Moses.
On seeing the column of cloud stand at the entrance of the tent,
all the people would rise and worship
at the entrance of their own tents.
The LORD used to speak to Moses face to face,
as one man speaks to another.
Moses would then return to the camp,
but his young assistant, Joshua, son of Nun,
would not move out of the tent.

Moses stood there with the LORD and proclaimed his name, “LORD.”
Thus the LORD passed before him and cried out,
“The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity,
continuing his kindness for a thousand generations,
and forgiving wickedness and crime and sin;
yet not declaring the guilty guiltless,
but punishing children and grandchildren
to the third and fourth generation for their fathers’ wickedness!”
Moses at once bowed down to the ground in worship.
Then he said, “If I find favor with you, O LORD,
do come along in our company.
This is indeed a stiff-necked people;
yet pardon our wickedness and sins,
and receive us as your own.”

So Moses stayed there with the LORD for forty days and forty nights,
without eating any food or drinking any water,
and he wrote on the tablets the words of the covenant,
the ten commandments.

Responsorial Psalm
Ps 103:6-7, 8-9, 10-11, 12-13

R. (8a) The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.
R. The Lord is kind and merciful.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.

Gospel
Mt 13:36-43

Jesus dismissed the crowds and went into the house.
His disciples approached him and said,
“Explain to us the parable of the weeds in the field.”
He said in reply, “He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the Kingdom.
The weeds are the children of the Evil One,
and the enemy who sows them is the Devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.

The Son of Man will send his angels,
and they will collect out of his Kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the Kingdom of their Father.
Whoever has ears ought to hear.”

An Incoherent Truth

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July 27, 2009

Op-Ed Columnist

By PAUL KRUGMAN

Right now the fate of health care reform seems to rest in the hands of relatively conservative Democrats — mainly members of the Blue Dog Coalition, created in 1995. And you might be tempted to say that President Obama needs to give those Democrats what they want.

But he can’t — because the Blue Dogs aren’t making sense.

To grasp the problem, you need to understand the outline of the proposed reform (all of the Democratic plans on the table agree on the essentials.)

Reform, if it happens, will rest on four main pillars: regulation, mandates, subsidies and competition.

By regulation I mean the nationwide imposition of rules that would prevent insurance companies from denying coverage based on your medical history, or dropping your coverage when you get sick. This would stop insurers from gaming the system by covering only healthy people.

On the other side, individuals would also be prevented from gaming the system: Americans would be required to buy insurance even if they’re currently healthy, rather than signing up only when they need care. And all but the smallest businesses would be required either to provide their employees with insurance, or to pay fees that help cover the cost of subsidies — subsidies that would make insurance affordable for lower-income American families.

Finally, there would be a public option: a government-run insurance plan competing with private insurers, which would help hold down costs.

The subsidy portion of health reform would cost around a trillion dollars over the next decade. In all the plans currently on the table, this expense would be offset with a combination of cost savings elsewhere and additional taxes, so that there would be no overall effect on the federal deficit.

So what are the objections of the Blue Dogs?

Well, they talk a lot about fiscal responsibility, which basically boils down to worrying about the cost of those subsidies. And it’s tempting to stop right there, and cry foul. After all, where were those concerns about fiscal responsibility back in 2001, when most conservative Democrats voted enthusiastically for that year’s big Bush tax cut — a tax cut that added $1.35 trillion to the deficit?

But it’s actually much worse than that — because even as they complain about the plan’s cost, the Blue Dogs are making demands that would greatly increase that cost.

There has been a lot of publicity about Blue Dog opposition to the public option, and rightly so: a plan without a public option to hold down insurance premiums would cost taxpayers more than a plan with such an option.

But Blue Dogs have also been complaining about the employer mandate, which is even more at odds with their supposed concern about spending. The Congressional Budget Office has already weighed in on this issue: without an employer mandate, health care reform would be undermined as many companies dropped their existing insurance plans, forcing workers to seek federal aid — and causing the cost of subsidies to balloon. It makes no sense at all to complain about the cost of subsidies and at the same time oppose an employer mandate.

So what do the Blue Dogs want?

Maybe they’re just being complete hypocrites. It’s worth remembering the history of one of the Blue Dog Coalition’s founders: former Representative Billy Tauzin of Louisiana. Mr. Tauzin switched to the Republicans soon after the group’s creation; eight years later he pushed through the 2003 Medicare Modernization Act, a deeply irresponsible bill that included huge giveaways to drug and insurance companies. And then he left Congress to become, yes, the lavishly paid president of PhRMA, the pharmaceutical industry lobby.

One interpretation, then, is that the Blue Dogs are basically following in Mr. Tauzin’s footsteps: if their position is incoherent, it’s because they’re nothing but corporate tools, defending special interests. And as the Center for Responsive Politics pointed out in a recent report, drug and insurance companies have lately been pouring money into Blue Dog coffers.

But I guess I’m not quite that cynical. After all, today’s Blue Dogs are politicians who didn’t go the Tauzin route — they didn’t switch parties even when the G.O.P. seemed to hold all the cards and pundits were declaring the Republican majority permanent. So these are Democrats who, despite their relative conservatism, have shown some commitment to their party and its values.

Now, however, they face their moment of truth. For they can’t extract major concessions on the shape of health care reform without dooming the whole project: knock away any of the four main pillars of reform, and the whole thing will collapse — and probably take the Obama presidency down with it.

Is that what the Blue Dogs really want to see happen? We’ll soon find out.

Today's Reading

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July 27, 2009

Monday of the Seventeenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 32:15-24, 30-34

Moses turned and came down the mountain
with the two tablets of the commandments in his hands,
tablets that were written on both sides, front and back;
tablets that were made by God,
having inscriptions on them that were engraved by God himself.
Now, when Joshua heard the noise of the people shouting,
he said to Moses, “That sounds like a battle in the camp.”
But Moses answered, “It does not sound like cries of victory,
nor does it sound like cries of defeat;
the sounds that I hear are cries of revelry.”
As he drew near the camp, he saw the calf and the dancing.
With that, Moses’ wrath flared up, so that he threw the tablets down
and broke them on the base of the mountain.
Taking the calf they had made, he fused it in the fire
and then ground it down to powder,
which he scattered on the water and made the children of Israel drink.

Moses asked Aaron, “What did this people ever do to you
that you should lead them into so grave a sin?”
Aaron replied, “Let not my lord be angry.
You know well enough how prone the people are to evil.
They said to me, 'Make us a god to be our leader;
as for the man Moses who brought us out of the land of Egypt,
we do not know what has happened to him.’
So I told them, 'Let anyone who has gold jewelry take it off.’
They gave it to me, and I threw it into the fire, and this calf came out.”

On the next day Moses said to the people,
“You have committed a grave sin.
I will go up to the LORD, then;
perhaps I may be able to make atonement for your sin.”
So Moses went back to the LORD and said,
“Ah, this people has indeed committed a grave sin
in making a god of gold for themselves!
If you would only forgive their sin!
If you will not, then strike me out of the book that you have written.”
The LORD answered, “Him only who has sinned against me
will I strike out of my book.
Now, go and lead the people to the place I have told you.
My angel will go before you.
When it is time for me to punish, I will punish them for their sin.”

Responsorial Psalm
Ps 106:19-20, 21-22, 23

R. (1a) Give thanks to the Lord, for he is good.
Our fathers made a calf in Horeb
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.
R. Give thanks to the Lord, for he is good.
They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.
R. Give thanks to the Lord, for he is good.
Then he spoke of exterminating them,
but Moses, his chosen one,
Withstood him in the breach
to turn back his destructive wrath.
R. Give thanks to the Lord, for he is good.

Gospel
Mt 13:31-35

Jesus proposed a parable to the crowds.
“The Kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the birds of the sky come and dwell in its branches.”

He spoke to them another parable.
“The Kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”

All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:

I will open my mouth in parables,
I will announce what has lain hidden from the foundation of the world.

Today's Reading

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July 26, 2009

Seventeenth Sunday in Ordinary Time

Reading 1 Responsorial Psalm Reading 2 Gospel

Reading 1
2 Kgs 4:42-44

A man came from Baal-shalishah bringing to Elisha, the man of God,
twenty barley loaves made from the firstfruits,
and fresh grain in the ear.
Elisha said, “Give it to the people to eat.”
But his servant objected,
“How can I set this before a hundred people?”
Elisha insisted, “Give it to the people to eat.”
“For thus says the LORD,
'They shall eat and there shall be some left over.’”
And when they had eaten, there was some left over,
as the LORD had said.

Responsorial Psalm
Ps 145:10-11, 15-16, 17-18

R. (cf. 16) The hand of the Lord feeds us; he answers all our needs.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. The hand of the Lord feeds us; he answers all our needs.
The eyes of all look hopefully to you,
and you give them their food in due season;
you open your hand
and satisfy the desire of every living thing.
R. The hand of the Lord feeds us; he answers all our needs.
The LORD is just in all his ways
and holy in all his works.
The LORD is near to all who call upon him,
to all who call upon him in truth.
R. The hand of the Lord feeds us; he answers all our needs.

Reading II
Eph 4:1-6

Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit through the bond of peace:
one body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

Gospel
Jn 6:1-15

Jesus went across the Sea of Galilee.
A large crowd followed him,
because they saw the signs he was performing on the sick.
Jesus went up on the mountain,
and there he sat down with his disciples.
The Jewish feast of Passover was near.
When Jesus raised his eyes
and saw that a large crowd was coming to him,
he said to Philip,
“Where can we buy enough food for them to eat?”
He said this to test him,
because he himself knew what he was going to do.
Philip answered him,
“Two hundred days’ wages worth of food would not be enough
for each of them to have a little.”
One of his disciples,
Andrew, the brother of Simon Peter, said to him,
“There is a boy here who has five barley loaves and two fish;
but what good are these for so many?”
Jesus said, “Have the people recline.”
Now there was a great deal of grass in that place.
So the men reclined, about five thousand in number.
Then Jesus took the loaves, gave thanks,
and distributed them to those who were reclining,
and also as much of the fish as they wanted.
When they had had their fill, he said to his disciples,
“Gather the fragments left over,
so that nothing will be wasted.”
So they collected them,
and filled twelve wicker baskets with fragments
from the five barley loaves
that had been more than they could eat.
When the people saw the sign he had done, they said,
“This is truly the Prophet, the one who is to come into the world.”
Since Jesus knew that they were going to come and carry him off
to make him king,
he withdrew again to the mountain alone.

Today's Reading

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July 24, 2009

Friday of the Sixteenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 20:1-17

In those days:
God delivered all these commandments:

"I, the LORD, am your God,
who brought you out of the land of Egypt, that place of slavery.
You shall not have other gods besides me.
You shall not carve idols for yourselves
in the shape of anything in the sky above
or on the earth below or in the waters beneath the earth;
you shall not bow down before them or worship them.
For I, the LORD, your God, am a jealous God,
inflicting punishment for their fathers' wickedness
on the children of those who hate me,
down to the third and fourth generation;
but bestowing mercy down to the thousandth generation
on the children of those who love me and keep my commandments.

"You shall not take the name of the LORD, your God, in vain.
For the LORD will not leave unpunished
him who takes his name in vain.

"Remember to keep holy the sabbath day.
Six days you may labor and do all your work,
but the seventh day is the sabbath of the LORD, your God.
No work may be done then either by you, or your son or daughter,
or your male or female slave, or your beast,
or by the alien who lives with you.
In six days the LORD made the heavens and the earth,
the sea and all that is in them;
but on the seventh day he rested.
That is why the LORD has blessed the sabbath day and made it holy.

"Honor your father and your mother,
that you may have a long life in the land
which the LORD, your God, is giving you.

"You shall not kill.

"You shall not commit adultery.

"You shall not steal.

"You shall not bear false witness against your neighbor.

"You shall not covet your neighbor's house.
You shall not covet your neighbor's wife,
nor his male or female slave, nor his ox or ass,
nor anything else that belongs to him."

Responsorial Psalm
Ps 19:8, 9, 10, 11

R. (John 6:68c) Lord, you have the words of everlasting life.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Lord, you have the words of everlasting life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. Lord, you have the words of everlasting life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Lord, you have the words of everlasting life.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. Lord, you have the words of everlasting life.

Gospel
Mt 13:18-23

Jesus said to his disciples:
"Hear the parable of the sower.
The seed sown on the path is the one who hears the word of the Kingdom
without understanding it,
and the Evil One comes and steals away
what was sown in his heart.
The seed sown on rocky ground
is the one who hears the word and receives it at once with joy.
But he has no root and lasts only for a time.
When some tribulation or persecution comes because of the word,
he immediately falls away.
The seed sown among thorns is the one who hears the word,
but then worldly anxiety and the lure of riches choke the word
and it bears no fruit.
But the seed sown on rich soil
is the one who hears the word and understands it,
who indeed bears fruit and yields a hundred or sixty or thirtyfold."

The Sunset Parade

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A one hour performance, the Sunset Parade features the music of "The Commandant's Own", The United States Marine Drum and Bugle Corps and precision drill by the Marine Corps Silent Drill Platoon.

On Nov. 10, 1954, the 179th birthday of the United States Marine Corps, a bronze monument modeled after the famous photo of the flag raising on Mount Suribachi, Iwo Jima, was unveiled at the Arlington National Cemetery. President Dwight D. Eisenhower dedicated the U.S. Marine Corps War Memorial to all Marines who had died to keep their country free.

Since September 1956, marching and musical units from Marine Barracks, Washington, D.C., have been paying tribute to those whose "Uncommon valor was a common virtue" by presenting Sunset Parades in the shadow of the 32-foot high figures of the United States Marine Corps War Memorial.

Today's Reading

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July 23, 2009

Thursday of the Sixteenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 19:1-2, 9-11, 16-20b

In the third month after their departure from the land of Egypt,
on its first day, the children of Israel came to the desert of Sinai.
After the journey from Rephidim to the desert of Sinai,
they pitched camp.

While Israel was encamped here in front of the mountain,
the LORD told Moses,
"I am coming to you in a dense cloud,
so that when the people hear me speaking with you,
they may always have faith in you also."
When Moses, then, had reported to the LORD the response of the people,
the LORD added, "Go to the people
and have them sanctify themselves today and tomorrow.
Make them wash their garments and be ready for the third day;
for on the third day the LORD will come down on Mount Sinai
before the eyes of all the people."

On the morning of the third day
there were peals of thunder and lightning,
and a heavy cloud over the mountain,
and a very loud trumpet blast,
so that all the people in the camp trembled.
But Moses led the people out of the camp to meet God,
and they stationed themselves at the foot of the mountain.
Mount Sinai was all wrapped in smoke,
for the LORD came down upon it in fire.
The smoke rose from it as though from a furnace,
and the whole mountain trembled violently.
The trumpet blast grew louder and louder, while Moses was speaking
and God answering him with thunder.

When the LORD came down to the top of Mount Sinai,
he summoned Moses to the top of the mountain.

Responsorial Psalm
Daniel 3:52, 53, 54, 55, 56

R. (52b) Glory and praise for ever!
"Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages."
R. Glory and praise for ever!
"Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever."
R. Glory and praise for ever!
"Blessed are you on the throne of your Kingdom,
praiseworthy and exalted above all forever."
R. Glory and praise for ever!
"Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever."
R. Glory and praise for ever!
"Blessed are you in the firmament of heaven,
praiseworthy and glorious forever."
R. Glory and praise for ever!

Gospel
Mt 13:10-17

The disciples approached Jesus and said,
"Why do you speak to the crowd in parables?"
He said to them in reply,
"Because knowledge of the mysteries of the Kingdom of heaven
has been granted to you, but to them it has not been granted.
To anyone who has, more will be given and he will grow rich;
from anyone who has not, even what he has will be taken away.
This is why I speak to them in parables, because
they look but do not see and hear but do not listen or understand.
Isaiah’s prophecy is fulfilled in them, which says:

You shall indeed hear but not understand,
you shall indeed look but never see.
Gross is the heart of this people,
they will hardly hear with their ears,
they have closed their eyes,
lest they see with their eyes
and hear with their ears
and understand with their hearts and be converted
and I heal them.

"But blessed are your eyes, because they see,
and your ears, because they hear.
Amen, I say to you, many prophets and righteous people
longed to see what you see but did not see it,
and to hear what you hear but did not hear it."

Today's Reading

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July 22, 2009

Memorial of Saint Mary Magdalene

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 16:1-5, 9-15

The children of Israel set out from Elim,
and came into the desert of Sin,
which is between Elim and Sinai,
on the fifteenth day of the second month
after their departure from the land of Egypt.
Here in the desert the whole assembly of the children of Israel
grumbled against Moses and Aaron.
The children of Israel said to them,
"Would that we had died at the LORD's hand in the land of Egypt,
as we sat by our fleshpots and ate our fill of bread!
But you had to lead us into this desert
to make the whole community die of famine!"

Then the LORD said to Moses,
"I will now rain down bread from heaven for you.
Each day the people are to go out and gather their daily portion;
thus will I test them,
to see whether they follow my instructions or not.
On the sixth day, however, when they prepare what they bring in,
let it be twice as much as they gather on the other days."

Then Moses said to Aaron, "Tell the whole congregation
of the children of Israel:
Present yourselves before the LORD,
for he has heard your grumbling."
When Aaron announced this to the whole assembly of the children of Israel,
they turned toward the desert, and lo,
the glory of the LORD appeared in the cloud!
The LORD spoke to Moses and said,
"I have heard the grumbling of the children of Israel.
Tell them: In the evening twilight you shall eat flesh,
and in the morning you shall have your fill of bread,
so that you may know that I, the LORD, am your God."

In the evening quail came up and covered the camp.
In the morning a dew lay all about the camp,
and when the dew evaporated, there on the surface of the desert
were fine flakes like hoarfrost on the ground.
On seeing it, the children of Israel asked one another, "What is this?"
for they did not know what it was.
But Moses told them,
"This is the bread which the LORD has given you to eat."

Responsorial Psalm
Ps 78:18-19, 23-24, 25-26, 27-28

R. (24b) The Lord gave them bread from heaven.
They tempted God in their hearts
by demanding the food they craved.
Yes, they spoke against God, saying,
"Can God spread a table in the desert?"
R. The Lord gave them bread from heaven.
Yet he commanded the skies above
and the doors of heaven he opened;
He rained manna upon them for food
and gave them heavenly bread.
R. The Lord gave them bread from heaven.
Man ate the bread of angels,
food he sent them in abundance.
He stirred up the east wind in the heavens,
and by his power brought on the south wind.
R. The Lord gave them bread from heaven.
And he rained meat upon them like dust,
and, like the sand of the sea, winged fowl,
Which fell in the midst of their camp
round about their tents.
R. The Lord gave them bread from heaven.

Gospel
Jn 20:1-2, 11-18

On the first day of the week,
Mary Magdalene came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
"They have taken the Lord from the tomb,
and we don't know where they put him."

Mary stayed outside the tomb weeping.
And as she wept, she bent over into the tomb
and saw two angels in white sitting there,
one at the head and one at the feet
where the Body of Jesus had been.
And they said to her, "Woman, why are you weeping?"
She said to them, "They have taken my Lord,
and I don't know where they laid him."
When she had said this, she turned around and saw Jesus there,
but did not know it was Jesus.
Jesus said to her, "Woman, why are you weeping?
Whom are you looking for?"
She thought it was the gardener and said to him,
"Sir, if you carried him away,
tell me where you laid him,
and I will take him."
Jesus said to her, "Mary!"
She turned and said to him in Hebrew,
"Rabbouni," which means Teacher.
Jesus said to her,
"Stop holding on to me, for I have not yet ascended to the Father.
But go to my brothers and tell them,
'I am going to my Father and your Father,
to my God and your God.'"
Mary Magdalene went and announced to the disciples,
"I have seen the Lord,"
and then reported what he told her.

Today's Reading

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July 21, 2009

Tuesday of the Sixteenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 14:21-15:1

Moses stretched out his hand over the sea,
and the LORD swept the sea
with a strong east wind throughout the night
and so turned it into dry land.
When the water was thus divided,
the children of Israel marched into the midst of the sea on dry land,
with the water like a wall to their right and to their left.

The Egyptians followed in pursuit;
all Pharaoh's horses and chariots and charioteers went after them
right into the midst of the sea.
In the night watch just before dawn
the LORD cast through the column of the fiery cloud
upon the Egyptian force a glance that threw it into a panic;
and he so clogged their chariot wheels
that they could hardly drive.
With that the Egyptians sounded the retreat before Israel,
because the LORD was fighting for them against the Egyptians.

Then the LORD told Moses, "Stretch out your hand over the sea,
that the water may flow back upon the Egyptians,
upon their chariots and their charioteers."
So Moses stretched out his hand over the sea,
and at dawn the sea flowed back to its normal depth.
The Egyptians were fleeing head on toward the sea,
when the LORD hurled them into its midst.
As the water flowed back,
it covered the chariots and the charioteers of Pharaoh's whole army
that had followed the children of Israel into the sea.
Not a single one of them escaped.
But the children of Israel had marched on dry land
through the midst of the sea,
with the water like a wall to their right and to their left.
Thus the LORD saved Israel on that day
from the power of the Egyptians.
When Israel saw the Egyptians lying dead on the seashore
and beheld the great power that the LORD
had shown against the Egyptians,
they feared the LORD and believed in him and in his servant Moses.

Then Moses and the children of Israel sang this song to the LORD:

I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.

Responsorial Psalm
Exodus 15:8-9, 10 and 12, 17

R.(1b) Let us sing to the Lord; he has covered himself in glory.
At the breath of your anger the waters piled up,
the flowing waters stood like a mound,
the flood waters congealed in the midst of the sea.
The enemy boasted, "I will pursue and overtake them;
I will divide the spoils and have my fill of them;
I will draw my sword; my hand shall despoil them!"
R. Let us sing to the Lord; he has covered himself in glory.
When your wind blew, the sea covered them;
like lead they sank in the mighty waters.
When you stretched out your right hand, the earth swallowed them!
R. Let us sing to the Lord; he has covered himself in glory.
And you brought them in and planted them on the mountain of your inheritance—
the place where you made your seat, O LORD,
the sanctuary, O LORD, which your hands established.
R. Let us sing to the Lord; he has covered himself in glory.

Gospel
Mt 12:46-50

While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, "Your mother and your brothers are standing outside,
asking to speak with you."
But he said in reply to the one who told him,
"Who is my mother? Who are my brothers?"
And stretching out his hand toward his disciples, he said,
"Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother."

Today's Reading

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July 20, 2009

Monday of the Sixteenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 14:5-18

When it was reported to the king of Egypt
that the people had fled,
Pharaoh and his servants changed their minds about them.
They exclaimed, "What have we done!
Why, we have released Israel from our service!"
So Pharaoh made his chariots ready and mustered his soldiers
six hundred first-class chariots
and all the other chariots of Egypt, with warriors on them all.
So obstinate had the LORD made Pharaoh
that he pursued the children of Israel
even while they were marching away in triumph.
The Egyptians, then, pursued them;
Pharaoh’s whole army, his horses, chariots and charioteers,
caught up with them as they lay encamped by the sea,
at Pi-hahiroth, in front of Baal-zephon.

Pharaoh was already near when the children of Israel looked up
and saw that the Egyptians were on the march in pursuit of them.
In great fright they cried out to the LORD.
And they complained to Moses,
"Were there no burial places in Egypt
that you had to bring us out here to die in the desert?
Why did you do this to us?
Why did you bring us out of Egypt?
Did we not tell you this in Egypt, when we said,
'Leave us alone. Let us serve the Egyptians’?
Far better for us to be the slaves of the Egyptians
than to die in the desert."
But Moses answered the people,
"Fear not! Stand your ground,
and you will see the victory the LORD will win for you today.
These Egyptians whom you see today you will never see again.
The LORD himself will fight for you; you have only to keep still."

Then the LORD said to Moses, "Why are you crying out to me?
Tell the children of Israel to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the children of Israel may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers."

Responsorial Psalm
Exodus 15:1bc-2, 3-4, 5-6

R.(1b) Let us sing to the Lord; he has covered himself in glory.
I will sing to the LORD, for he is gloriously triumphant;
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
R. Let us sing to the Lord; he has covered himself in glory.
The LORD is a warrior,
LORD is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
R. Let us sing to the Lord; he has covered himself in glory.
The flood waters covered them,
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
R. Let us sing to the Lord; he has covered himself in glory.

Gospel
Mt 12:38-42

Some of the scribes and Pharisees said to Jesus,
"Teacher, we wish to see a sign from you."
He said to them in reply,
"An evil and unfaithful generation seeks a sign,
but no sign will be given it
except the sign of Jonah the prophet.

Just as Jonah was in the belly of the whale three days and three nights,
so will the Son of Man be in the heart of the earth
three days and three nights.
At the judgment, the men of Nineveh will arise with this generation
and condemn it, because they repented at the preaching of Jonah;
and there is something greater than Jonah here.
At the judgment the queen of the south will arise with this generation
and condemn it, because she came from the ends of the earth
to hear the wisdom of Solomon;
and there is something greater than Solomon here."

Today's Reading

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July 18, 2009

Saturday of the Fifteenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 12:37-42

The children of Israel set out from Rameses for Succoth,
about six hundred thousand men on foot,
not counting the little ones.
A crowd of mixed ancestry also went up with them,
besides their livestock, very numerous flocks and herds.
Since the dough they had brought out of Egypt was not leavened,
they baked it into unleavened loaves.
They had rushed out of Egypt and had no opportunity
even to prepare food for the journey.

The time the children of Israel had stayed in Egypt
was four hundred and thirty years.
At the end of four hundred and thirty years,
all the hosts of the LORD left the land of Egypt on this very date.
This was a night of vigil for the LORD,
as he led them out of the land of Egypt;
so on this same night
all the children of Israel must keep a vigil for the LORD
throughout their generations.

Responsorial Psalm
Ps 136:1 and 23-24, 10-12, 13-15

R. His mercy endures forever.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever;
Who remembered us in our abjection,
for his mercy endures forever;
And freed us from our foes,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Who smote the Egyptians in their first-born,
for his mercy endures forever;
And brought out Israel from their midst,
for his mercy endures forever;
With a mighty hand and an outstretched arm,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Who split the Red Sea in twain,
for his mercy endures forever;
And led Israel through its midst,
for his mercy endures forever;
But swept Pharaoh and his army into the Red Sea,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.

Gospel
Mt 12:14-21

The Pharisees went out and took counsel against Jesus
to put him to death.

When Jesus realized this, he withdrew from that place.
Many people followed him, and he cured them all,
but he warned them not to make him known.
This was to fulfill what had been spoken through Isaiah the prophet:

Behold, my servant whom I have chosen,
my beloved in whom I delight;
I shall place my Spirit upon him,
and he will proclaim justice to the Gentiles.
He will not contend or cry out,
nor will anyone hear his voice in the streets.
A bruised reed he will not break,
a smoldering wick he will not quench,
until he brings justice to victory.
And in his name the Gentiles will hope.

Today's Reading

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July 17, 2009

Friday of the Fifteenth Week in Ordinary Time

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 11:10—12:14

Although Moses and Aaron performed various wonders
in Pharaoh's presence,
the LORD made Pharaoh obstinate,
and he would not let the children of Israel leave his land.

The LORD said to Moses and Aaron in the land of Egypt,
"This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel: On the tenth of this month
every one of your families must procure for itself a lamb,
one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month, and then,
with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
It shall not be eaten raw or boiled, but roasted whole,
with its head and shanks and inner organs.
None of it must be kept beyond the next morning;
whatever is left over in the morning shall be burned up.

"This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every first born of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.

"This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution."

Responsorial Psalm
Ps 116:12-13, 15 and 16bc, 17-18

R. (13) I will take the cup of salvation, and call on the name of the Lord.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. I will take the cup of salvation, and call on the name of the Lord.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. I will take the cup of salvation, and call on the name of the Lord.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. I will take the cup of salvation, and call on the name of the Lord.

Gospel
Mt 12:1-8

Jesus was going through a field of grain on the sabbath.
His disciples were hungry
and began to pick the heads of grain and eat them.
When the Pharisees saw this, they said to him,
"See, your disciples are doing what is unlawful to do on the sabbath."
He said to the them, "Have you not read what David did
when he and his companions were hungry,
how he went into the house of God and ate the bread of offering,
which neither he nor his companions
but only the priests could lawfully eat?
Or have you not read in the law that on the sabbath
the priests serving in the temple violate the sabbath
and are innocent?
I say to you, something greater than the temple is here.
If you knew what this meant, I desire mercy, not sacrifice,
you would not have condemned these innocent men.
For the Son of Man is Lord of the sabbath."

Today's Reading

Thank you for your time with my blogs and welcome back in the near future.

July 15, 2009

Memorial of Saint Bonaventure, bishop and doctor of the Church

Reading 1 Responsorial Psalm Gospel

Reading 1
Ex 3:1-6, 9-12

Moses was tending the flock of his father-in-law Jethro, the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to him in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
"I must go over to look at this remarkable sight,
and see why the bush is not burned."

When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, "Moses! Moses!"
He answered, "Here I am."
God said, "Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your father," he continued,
"the God of Abraham, the God of Isaac, the God of Jacob.
The cry of the children of Israel has reached me,
and I have truly noted that the Egyptians are oppressing them.
Come, now! I will send you to Pharaoh to lead my people,
the children of Israel, out of Egypt."

But Moses said to God,
"Who am I that I should go to Pharaoh
and lead the children of Israel out of Egypt?"
He answered, "I will be with you;
and this shall be your proof that it is I who have sent you:
when you bring my people out of Egypt,
you will worship God on this very mountain."

Responsorial Psalm
Ps 103:1b-2, 3-4, 6-7

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.

Gospel
Mt 11:25-27

At that time Jesus exclaimed:
"I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."