Wednesday, July 15, 2009

Today's Reading

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July 15, 2009

Memorial of Saint Bonaventure, bishop and doctor of the Church Reading 1
Responsorial Psalm
Gospel

Reading 1
Ex 3:1-6, 9-12

Moses was tending the flock of his father-in-law Jethro, the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to him in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
"I must go over to look at this remarkable sight,
and see why the bush is not burned."

When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, "Moses! Moses!"
He answered, "Here I am."
God said, "Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your father," he continued,
"the God of Abraham, the God of Isaac, the God of Jacob.
The cry of the children of Israel has reached me,
and I have truly noted that the Egyptians are oppressing them.
Come, now! I will send you to Pharaoh to lead my people,
the children of Israel, out of Egypt."

But Moses said to God,
"Who am I that I should go to Pharaoh
and lead the children of Israel out of Egypt?"
He answered, "I will be with you;
and this shall be your proof that it is I who have sent you:
when you bring my people out of Egypt,
you will worship God on this very mountain."


Responsorial Psalm
Ps 103:1b-2, 3-4, 6-7

R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.


Gospel
Mt 11:25-27

At that time Jesus exclaimed:
"I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."

Monday, July 13, 2009

Today's Reading

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July 13, 2009

Monday of the Fifteenth Week in Ordinary Time Reading 1
Responsorial Psalm
Gospel

Reading 1
Ex 1:8-14, 22

A new king, who knew nothing of Joseph, came to power in Egypt.
He said to his subjects, "Look how numerous and powerful
the people of the children of Israel are growing, more so than we ourselves!
Come, let us deal shrewdly with them to stop their increase;
otherwise, in time of war they too may join our enemies
to fight against us, and so leave our country."

Accordingly, taskmasters were set over the children of Israel
to oppress them with forced labor.
Thus they had to build for Pharaoh
the supply cities of Pithom and Raamses.
Yet the more they were oppressed,
the more they multiplied and spread.
The Egyptians, then, dreaded the children of Israel
and reduced them to cruel slavery,
making life bitter for them with hard work in mortar and brick
and all kinds of field work—the whole cruel fate of slaves.

Pharaoh then commanded all his subjects,
"Throw into the river every boy that is born to the Hebrews,
but you may let all the girls live."


Responsorial Psalm
Ps 124:1b-3, 4-6, 7-8

R. (8a) Our help is in the name of the Lord.
Had not the LORD been with us–
let Israel say, had not the LORD been with us–
When men rose up against us,
then would they have swallowed us alive,
When their fury was inflamed against us.
R. Our help is in the name of the Lord.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept
the raging waters.
Blessed be the LORD, who did not leave us
a prey to their teeth.
R. Our help is in the name of the Lord.
We were rescued like a bird
from the fowlers' snare;
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our help is in the name of the Lord.


Gospel
Mt 10:34-11:1

Jesus said to his Apostles:
"Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one's enemies will be those of his household.

"Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

"Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet's reward,
and whoever receives a righteous man
because he is righteous
will receive a righteous man's reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward."

When Jesus finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.

Saturday, July 11, 2009

Today's Reading

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July 11, 2009

Memorial of Saint Benedict, abbot Reading 1
Responsorial Psalm
Gospel

Reading 1
Gn 49:29-32; 50:15-26a

Jacob gave his sons this charge:
"Since I am about to be taken to my people,
bury me with my fathers in the cave that lies
in the field of Ephron the Hittite,
the cave in the field of Machpelah,
facing on Mamre, in the land of Canaan,
the field that Abraham bought from Ephron the Hittite
for a burial ground.
There Abraham and his wife Sarah are buried,
and so are Isaac and his wife Rebekah,
and there, too, I buried Leah–
the field and the cave in it
that had been purchased from the Hittites."

Now that their father was dead,
Joseph's brothers became fearful and thought,
"Suppose Joseph has been nursing a grudge against us
and now plans to pay us back in full for all the wrong we did him!"
So they approached Joseph and said:
"Before your father died, he gave us these instructions:
'You shall say to Joseph, Jacob begs you
to forgive the criminal wrongdoing of your brothers,
who treated you so cruelly.'
Please, therefore, forgive the crime that we,
the servants of your father's God, committed."
When they spoke these words to him, Joseph broke into tears.
Then his brothers proceeded to fling themselves down before him
and said, "Let us be your slaves!"
But Joseph replied to them:
"Have no fear. Can I take the place of God?
Even though you meant harm to me, God meant it for good,
to achieve his present end, the survival of many people.
Therefore have no fear.
I will provide for you and for your children."
By thus speaking kindly to them, he reassured them.

Joseph remained in Egypt, together with his father's family.
He lived a hundred and ten years.
He saw Ephraim's children to the third generation,
and the children of Manasseh's son Machir
were also born on Joseph's knees.

Joseph said to his brothers: "I am about to die.
God will surely take care of you and lead you out of this land to the land
that he promised on oath to Abraham, Isaac and Jacob."
Then, putting the sons of Israel under oath, he continued,
"When God thus takes care of you,
you must bring my bones up with you from this place."
Joseph died at the age of a hundred and ten.


Responsorial Psalm
Ps 105:1-2, 3-4, 6-7

R. (see Psalm 69:33) Be glad you lowly ones; may your hearts be glad!
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
R. Be glad you lowly ones; may your hearts be glad!
Glory in his holy name;
rejoice, O hearts that seek the LORD!
Look to the LORD in his strength;
seek to serve him constantly.
R. Be glad you lowly ones; may your hearts be glad!
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. Be glad you lowly ones; may your hearts be glad!


Gospel
Mt 10:24-33

Jesus said to his Apostles:
"No disciple is above his teacher,
no slave above his master.
It is enough for the disciple that he become like his teacher,
for the slave that he become like his master.
If they have called the master of the house Beelzebul,
how much more those of his household!

"Therefore do not be afraid of them.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father's knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father."

Sizes of data growing to Petabytes

According to NYT report on http://bits.blogs.nytimes.com/2009/03/16/bottling-the-magic-behind-google-and-facebook/


 

A number of prominent computer scientists have hailed Hadoop as the right answer for an age when companies have moved from dealing with gigabytes of data to terabytes and now petabytes (one petabyte is equal to 1 million gigabytes or 1,000 terabytes). It's one thing to store all of that information and another thing to be able to mine it in an efficient manner.


 

  • Megabytes
  • Gigabytes
  • Terabytes
  • Petabytes

Thursday, July 9, 2009

Today's Reading


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July 9, 2009

Thursday of the Fourteenth Week in Ordinary Time
Saint Augustine Zhao Rong, priest and martyr, and his companions, martyrs
Reading 1
Responsorial Psalm
Gospel

Reading 1
Gn 44:18-21, 23b-29; 45:1-5

Judah approached Joseph and said: "I beg you, my lord,
let your servant speak earnestly to my lord,
and do not become angry with your servant,
for you are the equal of Pharaoh.
My lord asked your servants, 'Have you a father, or another brother?'
So we said to my lord, 'We have an aged father,
and a young brother, the child of his old age.
This one's full brother is dead,
and since he is the only one by that mother who is left,
his father dotes on him.'
Then you told your servants,
'Bring him down to me that my eyes may look on him.
Unless your youngest brother comes back with you,
you shall not come into my presence again.'
When we returned to your servant our father,
we reported to him the words of my lord.

"Later, our father told us to come back and buy some food for the family.
So we reminded him, 'We cannot go down there;
only if our youngest brother is with us can we go,
for we may not see the man if our youngest brother is not with us.'
Then your servant our father said to us,
'As you know, my wife bore me two sons.
One of them, however, disappeared, and I had to conclude
that he must have been torn to pieces by wild beasts;
I have not seen him since.
If you now take this one away from me, too,
and some disaster befalls him,
you will send my white head down to the nether world in grief.'"

Joseph could no longer control himself
in the presence of all his attendants,
so he cried out, "Have everyone withdraw from me!"
Thus no one else was about when he made himself known to his brothers.
But his sobs were so loud that the Egyptians heard him,
and so the news reached Pharaoh's palace.
"I am Joseph," he said to his brothers.
"Is my father still in good health?"
But his brothers could give him no answer,
so dumbfounded were they at him.

"Come closer to me," he told his brothers.
When they had done so, he said:
"I am your brother Joseph, whom you once sold into Egypt.
But now do not be distressed,
and do not reproach yourselves for having sold me here.
It was really for the sake of saving lives
that God sent me here ahead of you."

Responsorial Psalm
Ps 105:16-17, 18-19, 20-21

R. (5a) Remember the marvels the Lord has done.
or:
R. Alleluia.
When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.
R. Remember the marvels the Lord has done.
or:
R. Alleluia.
They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.
R. Remember the marvels the Lord has done.
or:
R. Alleluia.
The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.
R. Remember the marvels the Lord has done.
or:
R. Alleluia.


Gospel
Mt 10:7-15

Jesus said to his Apostles:
"As you go, make this proclamation:
'The Kingdom of heaven is at hand.'
Cure the sick, raise the dead,
cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter, look for a worthy person in it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy,
let your peace come upon it;
if not, let your peace return to you.
Whoever will not receive you or listen to your words
go outside that house or town and shake the dust from your feet.
Amen, I say to you, it will be more tolerable
for the land of Sodom and Gomorrah on the day of judgment
than for that town."

Wednesday, July 8, 2009

Today's Reading


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July 8, 2009

Wednesday of the Fourteenth Week in Ordinary Time Reading 1
Responsorial Psalm
Gospel

Reading 1
Gn 41:55-57; 42:5-7a, 17-24a

When hunger came to be felt throughout the land of Egypt
and the people cried to Pharaoh for bread,
Pharaoh directed all the Egyptians to go to Joseph
and do whatever he told them.
When the famine had spread throughout the land,
Joseph opened all the cities that had grain
and rationed it to the Egyptians,
since the famine had gripped the land of Egypt.
In fact, all the world came to Joseph to obtain rations of grain,
for famine had gripped the whole world.

The sons of Israel were among those
who came to procure rations.

It was Joseph, as governor of the country,
who dispensed the rations to all the people.
When Joseph's brothers came and knelt down before him
with their faces to the ground,
he recognized them as soon as he saw them.
But Joseph concealed his own identity from them
and spoke sternly to them.

With that, he locked them up in the guardhouse for three days.

On the third day Joseph said to his brothers:
"Do this, and you shall live; for I am a God-fearing man.
If you have been honest,
only one of your brothers need be confined in this prison,
while the rest of you may go
and take home provisions for your starving families.
But you must come back to me with your youngest brother.
Your words will thus be verified, and you will not die."
To this they agreed.
To one another, however, they said:
"Alas, we are being punished because of our brother.
We saw the anguish of his heart when he pleaded with us,
yet we paid no heed;
that is why this anguish has now come upon us."
Reuben broke in,
"Did I not tell you not to do wrong to the boy?
But you would not listen!
Now comes the reckoning for his blood."
The brothers did not know, of course,
that Joseph understood what they said,
since he spoke with them through an interpreter.
But turning away from them, he wept.


Responsorial Psalm
Ps 33:2-3, 10-11, 18-19

R. (22) Lord, let your mercy be on us, as we place our trust in you.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. Lord, let your mercy be on us, as we place our trust in you.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Lord, let your mercy be on us, as we place our trust in you.
But see, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.


Gospel
Mt 10:1-7

Jesus summoned his Twelve disciples
and gave them authority over unclean spirits to drive them out
and to cure every disease and every illness.
The names of the Twelve Apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew,
Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon the Cananean, and Judas Iscariot
who betrayed Jesus.

Jesus sent out these Twelve after instructing them thus,
"Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: 'The Kingdom of heaven is at hand.'"

Tuesday, July 7, 2009

Today's Reading

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Tuesday of the Fourteenth Week in Ordinary Time Reading 1
Responsorial Psalm
Gospel

Reading 1
Gn 32:23-33

In the course of the night, Jacob arose, took his two wives,
with the two maidservants and his eleven children,
and crossed the ford of the Jabbok.
After he had taken them across the stream
and had brought over all his possessions,
Jacob was left there alone.
Then some man wrestled with him until the break of dawn.
When the man saw that he could not prevail over him,
he struck Jacob's hip at its socket,
so that the hip socket was wrenched as they wrestled.
The man then said, "Let me go, for it is daybreak."
But Jacob said, "I will not let you go until you bless me."
The man asked, "What is your name?"
He answered, "Jacob."
Then the man said,
"You shall no longer be spoken of as Jacob, but as Israel,
because you have contended with divine and human beings
and have prevailed."
Jacob then asked him, "Do tell me your name, please."
He answered, "Why should you want to know my name?"
With that, he bade him farewell.
Jacob named the place Peniel,
"Because I have seen God face to face," he said,
"yet my life has been spared."

At sunrise, as he left Penuel,
Jacob limped along because of his hip.
That is why, to this day, the children of Israel do not eat
the sciatic muscle that is on the hip socket,
inasmuch as Jacob's hip socket was struck at the sciatic muscle.

Responsorial Psalm
Ps 17:1b, 2-3, 6-7ab, 8b and 15

R. (15a) In justice, I shall behold your face, O Lord.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. In justice, I shall behold your face, O Lord.
From you let my judgment come;
your eyes behold what is right.
Though you test my heart, searching it in the night,
though you try me with fire, you shall find no malice in me.
R. In justice, I shall behold your face, O Lord.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
Show your wondrous mercies,
O savior of those who flee from their foes.
R. In justice, I shall behold your face, O Lord.
Hide me in the shadow of your wings.
I in justice shall behold your face;
on waking, I shall be content in your presence.
R. In justice, I shall behold your face, O Lord.


Gospel
Mt 9:32-38

A demoniac who could not speak was brought to Jesus,
and when the demon was driven out the mute man spoke.
The crowds were amazed and said,
"Nothing like this has ever been seen in Israel."
But the Pharisees said,
"He drives out demons by the prince of demons."

Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
"The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest."


Sunday, July 5, 2009

Today's Reading


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July 5, 2009

Fourteenth Sunday in Ordinary Time Reading 1
Responsorial Psalm
Reading 2
Gospel

Reading 1
Ez 2:2-5

As the LORD spoke to me, the spirit entered into me
and set me on my feet,
and I heard the one who was speaking say to me:
Son of man, I am sending you to the Israelites,
rebels who have rebelled against me;
they and their ancestors have revolted against me to this very day.
Hard of face and obstinate of heart
are they to whom I am sending you.
But you shall say to them: Thus says the LORD GOD!
And whether they heed or resist—for they are a rebellious house—
they shall know that a prophet has been among them.

Responsorial Psalm
Ps 123:1-2, 2, 3-4

R. (2cd) Our eyes are fixed on the Lord, pleading for his mercy.
To you I lift up my eyes
who are enthroned in heaven —
As the eyes of servants
are on the hands of their masters.
R. Our eyes are fixed on the Lord, pleading for his mercy.
As the eyes of a maid
are on the hands of her mistress,
So are our eyes on the LORD, our God,
till he have pity on us.
R. Our eyes are fixed on the Lord, pleading for his mercy.
Have pity on us, O LORD, have pity on us,
for we are more than sated with contempt;
our souls are more than sated
with the mockery of the arrogant,
with the contempt of the proud.
R. Our eyes are fixed on the Lord, pleading for his mercy.


Reading II
2 Cor 12:7-10

Brothers and sisters:
That I, Paul, might not become too elated,
because of the abundance of the revelations,
a thorn in the flesh was given to me, an angel of Satan,
to beat me, to keep me from being too elated.
Three times I begged the Lord about this, that it might leave me,
but he said to me, "My grace is sufficient for you,
for power is made perfect in weakness."
I will rather boast most gladly of my weaknesses,
in order that the power of Christ may dwell with me.
Therefore, I am content with weaknesses, insults,
hardships, persecutions, and constraints,
for the sake of Christ;
for when I am weak, then I am strong.


Gospel
Mk 6:1-6

Jesus departed from there and came to his native place, accompanied by his disciples.
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished.
They said, "Where did this man get all this?
What kind of wisdom has been given him?
What mighty deeds are wrought by his hands!
Is he not the carpenter, the son of Mary,
and the brother of James and Joses and Judas and Simon?
And are not his sisters here with us?"
And they took offense at him.
Jesus said to them,
"A prophet is not without honor except in his native place
and among his own kin and in his own house."
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.

Saturday, July 4, 2009

The Declaration of Independence: A Transcription


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IN CONGRESS, July 4, 1776.

The unanimous Declaration of the thirteen united States of America,

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.--Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.
He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.
He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.
He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.
He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.
He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.
He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.
He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.
He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.
He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.
He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.
He has affected to render the Military independent of and superior to the Civil power.
He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:
For Quartering large bodies of armed troops among us:
For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:
For cutting off our Trade with all parts of the world:
For imposing Taxes on us without our Consent:
For depriving us in many cases, of the benefits of Trial by Jury:
For transporting us beyond Seas to be tried for pretended offences
For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:
For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:
For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.
He has abdicated Government here, by declaring us out of his Protection and waging War against us.
He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.
He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.
He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.
He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our Brittish brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.


The 56 signatures on the Declaration appear in the positions indicated:

Column 1
Georgia:
Button Gwinnett
Lyman Hall
George Walton

Column 2
North Carolina:
William Hooper
Joseph Hewes
John Penn
South Carolina:
Edward Rutledge
Thomas Heyward, Jr.
Thomas Lynch, Jr.
Arthur Middleton

Column 3
Massachusetts:
John Hancock
Maryland:
Samuel Chase
William Paca
Thomas Stone
Charles Carroll of Carrollton
Virginia:
George Wythe
Richard Henry Lee
Thomas Jefferson
Benjamin Harrison
Thomas Nelson, Jr.
Francis Lightfoot Lee
Carter Braxton

Column 4
Pennsylvania:
Robert Morris
Benjamin Rush
Benjamin Franklin
John Morton
George Clymer
James Smith
George Taylor
James Wilson
George Ross
Delaware:
Caesar Rodney
George Read
Thomas McKean

Column 5
New York:
William Floyd
Philip Livingston
Francis Lewis
Lewis Morris
New Jersey:
Richard Stockton
John Witherspoon
Francis Hopkinson
John Hart
Abraham Clark

Column 6
New Hampshire:
Josiah Bartlett
William Whipple
Massachusetts:
Samuel Adams
John Adams
Robert Treat Paine
Elbridge Gerry
Rhode Island:
Stephen Hopkins
William Ellery
Connecticut:
Roger Sherman
Samuel Huntington
William Williams
Oliver Wolcott
New Hampshire:
Matthew Thornton

At Pinnacle of Liberty, Feeling a Bit Confined


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July 5, 2009
LOVE AND LIBERTY Aaron Weisinger, 26, proposed marriage to Erica Breder, 25, in the Statue of Liberty’s crown. (Ms. Breder said yes.) The crown was opened to the public for the first time since 9/11.


For the privilege of being the first people in nearly eight years to climb the 354 steps to the crown of the Statue of Liberty, 30 visitors on the sun-kissed morning of July 4 had to first endure a bit of bureaucracy: red tape and stiff security.

No wonder by the time these huddled masses reached the top of the hot, sticky and narrow staircase, they were indeed yearning to breathe free.

“Absolutely awesome!” declared Tracy Musacchio, 32, of Harlem. But then, upon further reflection, she added, “Intensely uncomfortable.”

A history professor and Egyptologist at John Jay College of Criminal Justice, Ms. Musacchio likened the claustrophobic experience to being inside an underground chamber of a pyramid.

Some wonders, apparently, do come with strings attached.

The visitors, who paid $3 online for tickets to the national monument and $12 more for the 15-minute ferry ride to Liberty Island, said they had won the chance in various ways to be among the first to ascend to the crown. Gathering in a room at the base of the statue before 9 a.m., they first had to wait as politicians gathered around real red tape — a giant red ribbon — four of them wielding an oversize pair of scissors.

Ken Salazar, the United States secretary of the interior; Gov. David A. Paterson of New York; Gov. Jon S. Corzine of New Jersey; and Representative Anthony D. Weiner of Brooklyn together cut the ribbon as Mr. Salazar proclaimed, “We are going to open up the crown to the people of America and to the people of the world.”

The statue was closed to the public after the attacks of Sept. 11, 2001, and while the base, the pedestal and the observation deck reopened in 2004, the crown remained closed because of security concerns. For the statue’s reopening on the morning of Independence Day, uniforms were everywhere. Some parts of Liberty Island had the feel of an armed fortress, with officers from the Coast Guard, National Parks Service and the New York Police Departmental Justiceg. Coast Guard cutters and police launches bobbed in the harbor.

Before boarding the ferry at Battery Park in Manhattan, ticket holders had to empty their pockets, open their laptops and pass through magnetometers, only to repeat this experience after they debarked on Liberty Island. There they were herded through large white tents and had to pass through an air sensor that puffed in its search for chemicals, according to a worker.

The well-orchestrated events began just after 8 a.m. with a citizenship ceremony for seven military personnel. The Marine Corps brass band played “God Bless America” and “Amazing Grace,” and Jane Holl Lute, the deputy secretary of the Department of Homeland Security, administered the oath of allegiance.

An hour later, crowds were already assembling at the granite base of the “mighty woman with a torch,” as the poet Emma Lazarus famously wrote.

The torch, soaring about 306 feet above the foundation, has been closed since 1916, when German saboteurs blew up a munitions depot at the nearby Black Tom Wharf in New Jersey.

The first 30 visitors on Saturday waited in the pedestal to climb the narrow, winding stairs, many wearing green foam crowns and holding small American flags. They were directed to the sides of the staircase, watching as news photographers snapped pictures of the ribbon-cutting. After some visitors shook hands with Mayor Michael R. Bloomberg, they began the dark ascent.

By 10:15, they had returned from the crown, sweat-streaked and a little out of breath. For Erica Breder, the experience had also left her speechless.

That is because when she reached the small room at the top with 25 windows overlooking New York Harbor, her boyfriend of three years, Aaron Weisinger, 26, got down on one knee and proposed marriage.

“I was beyond surprised,” Ms. Breder, 25, said in a telephone interview.

The couple had traveled from Walnut Creek, Calif., for a special weekend that Mr. Weisinger had secretly planned for months. After being shut out online and by phone for July 4 tickets, he wrote to the Statue of Liberty Club asking where he could at least propose on the island. As it happened, the club’s vice president, Brian Snyder, had proposed in the crown, and Mr. Weisinger said he helped him get tickets.

Getting the diamond ring through security without Ms. Breder knowing might have been the most difficult part. Mr. Weisinger said he transferred it from his pocket to a friend’s camera bag at the last moment before going through the second set of detectors.

Mr. Weisinger said his great-grandparents had arrived at Ellis Island after emigrating from Hungary and Russia, while Ms. Breder’s father, Peter, had come to New York from Czechoslovakia. He drove a taxi before bringing his mother and wife over.

“That’s why it was so important,” Ms. Breder said. “It’s the perfect place for both of us.”

Al Baker contributed reporting.

Today's Reading


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July 4, 2009

Saturday of the Thirteenth Week in Ordinary Time Reading 1
Responsorial Psalm
Gospel

Reading 1
Gn 27:1-5, 15-29

When Isaac was so old that his eyesight had failed him,
he called his older son Esau and said to him, "Son!"
"Yes father!" he replied.
Isaac then said, "As you can see, I am so old
that I may now die at any time.
Take your gear, therefore–your quiver and bow–
and go out into the country to hunt some game for me.
With your catch prepare an appetizing dish for me, such as I like,
and bring it to me to eat,
so that I may give you my special blessing before I die."

Rebekah had been listening
while Isaac was speaking to his son Esau.
So, when Esau went out into the country
to hunt some game for his father,
Rebekah [then] took the best clothes of her older son Esau
that she had in the house,
and gave them to her younger son Jacob to wear;
and with the skins of the kids she covered up his hands
and the hairless parts of his neck.
Then she handed her son Jacob the appetizing dish
and the bread she had prepared.

Bringing them to his father, Jacob said, "Father!"
"Yes?" replied Isaac. "Which of my sons are you?"
Jacob answered his father: "I am Esau, your first-born.
I did as you told me.
Please sit up and eat some of my game,
so that you may give me your special blessing."
But Isaac asked, "How did you succeed so quickly, son?"
He answered,
"The LORD, your God, let things turn out well with me."
Isaac then said to Jacob,
"Come closer, son, that I may feel you,
to learn whether you really are my son Esau or not."
So Jacob moved up closer to his father.
When Isaac felt him, he said,
"Although the voice is Jacob's, the hands are Esau's."
(He failed to identify him because his hands were hairy,
like those of his brother Esau;
so in the end he gave him his blessing.)
Again he asked Jacob, "Are you really my son Esau?"
"Certainly," Jacob replied.
Then Isaac said, "Serve me your game, son, that I may eat of it
and then give you my blessing."
Jacob served it to him, and Isaac ate;
he brought him wine, and he drank.
Finally his father Isaac said to Jacob,
"Come closer, son, and kiss me."
As Jacob went up and kissed him,
Isaac smelled the fragrance of his clothes.
With that, he blessed him saying,

"Ah, the fragrance of my son
is like the fragrance of a field
that the LORD has blessed!

"May God give to you
of the dew of the heavens
And of the fertility of the earth
abundance of grain and wine.

"Let peoples serve you,
and nations pay you homage;
Be master of your brothers,
and may your mother's sons bow down to you.
Cursed be those who curse you,
and blessed be those who bless you."


Responsorial Psalm
Ps 135:1b-2, 3-4, 5-6

R. (3a) Praise the Lord for the Lord is good!
or:
R. Alleluia.
Praise the name of the LORD;
Praise, you servants of the LORD
Who stand in the house of the LORD,
in the courts of the house of our God.
R. Praise the Lord for the Lord is good!
or:
R. Alleluia.
Praise the LORD, for the LORD is good;
sing praise to his name, which we love;
For the LORD has chosen Jacob for himself,
Israel for his own possession.
R. Praise the Lord for the Lord is good!
or:
R. Alleluia.
For I know that the LORD is great;
our LORD is greater than all gods.
All that the LORD wills he does
in heaven and on earth,
in the seas and in all the deeps.
R. Praise the Lord for the Lord is good!
or:
R. Alleluia.


Gospel
Mt 9:14-17

The disciples of John approached Jesus and said,
"Why do we and the Pharisees fast much,
but your disciples do not fast?"
Jesus answered them, "Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.
No one patches an old cloak with a piece of unshrunken cloth,
for its fullness pulls away from the cloak and the tear gets worse.
People do not put new wine into old wineskins.
Otherwise the skins burst, the wine spills out, and the skins are ruined.
Rather, they pour new wine into fresh wineskins, and both are preserved."

Thursday, July 2, 2009

Liberty Bell


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"Proclaim Liberty throughout all the land unto all the inhabitants thereof"

Tradition tells of a chime that changed the world on July 8, 1776, with the Liberty Bell ringing out from the tower of Independence Hall summoning the citizens of Philadelphia to hear the first public reading of the Declaration of Independence by Colonel John Nixon.

The truth is that the steeple was in bad condition and historians today highly doubt that the Bell actually rang in 1776. However, its association with the Declaration of Independence was fixed in the collective mythology, due to fictional accounts made popular a decade after Abolitionists had, by 1837, made an icon of the Bell as a symbol of emancipation and liberty.

The Pennsylvania Assembly ordered the Bell in 1751 to commemorate the 50-year anniversary of William Penn's 1701 Charter of Privileges, Pennsylvania's original Constitution. It speaks of the rights and freedoms valued by people the world over. Particularly forward thinking were Penn's ideas on religious freedom, his liberal stance on Native American rights, and his inclusion of citizens in enacting laws.

After the divisive Civil War, Americans sought a symbol of unity. The flag became one such symbol, and the Liberty Bell another. To help heal the wounds of the war, the Liberty Bell would travel across the country.


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The Declaration of Independence was adopted in 1776 in this fine 18th century building in Philadelphia, to be followed in 1787 by the framing of the Constitution of the United States of America. Although conceived in a national framework and hence of fundamental importance to American history, the universal principles of freedom and democracy set forth in these documents were to have a profound impact on lawmakers and political thinkers around the world. They became the models for similar charters of other nations, and may justly be considered to have heralded the modern era of government.

Independence Hall's History

Independence Hall's history may be divided into four principal periods: service as the Pennsylvania State House, 1732-99 (during which time it housed the Continental Congress and the Constitutional Convention); use as a museum, 1802-28; service as a municipal building, 1818-95; and operation as an historic shrine, 1898 to the present. The structure has been subjected to a number of changes and several restoration efforts.

Andrew Hamilton, a prominent attorney, was the guiding force behind the building of Independence Hall as the State House for the Pennsylvania Assembly, or Legislature. As Speaker of that body, he sought to provide a dignified setting for its meetings, which had previously been held in private homes and taverns. Construction began in 1732.

Hamilton gained title to several lots in a block then on the town's outskirts, moved funding legislation through the Assembly, and brought forward the first of a number of plans for consideration. After much discussion and disagreement among members of the managing committee, the Assembly approved that advocated by Hamilton and the work commenced.

Insofar as is known, the design of the building was the result of Hamilton's overall architectural conceptions and master builder Edmund Woolley's ability to give them form. A gentleman with an interest in building and architectural design and a master carpenter no less concerned with these interests thus pooled their abilities to raise this important historic structure.

By 1735 east and west wings were added to the project, so the Province's administrative agencies might have offices at the legislative center of government. The structures were mere shells, but the Assembly occupied its unfinished chamber that same year. Before long money had run out, and in 1741 Hamilton died, leaving the project incomplete. In 1742 the Assembly Room was finally given its interior finish, and by 1749 the rest of the building stood complete, including an octagonal cupola on the rooftop.



In 1750, the Assembly ordered that a structure to house a new staircase and "a suitable place thereon for hanging a bell" be erected. Edmund Woolley again supervised construction. By mid-1753 enough of the steeple's work was in place to enable the new bell, bearing the inscription, "Proclaim liberty throughout all the land, unto all the inhabitants thereof," to be raised to its place in the lantern.

A library and committee room adjacent to the Assembly Room, as well as an oversized tall-case clock for the State House's west gable wall and a corresponding dial for the east gable, were added to the project. Devised by Thomas Stretch, the clockwork mechanism for both was located at the attic's midpoint; long iron rods turned the hands.

No other major modifications were made to the building before 1775, when the Second Continental Congress convened in the Assembly Room. The Congress met there off and on until 1783, after the end of the war. In that room it chose George Washington as commander-in-chief of the Continental Army, adopted and signed the Declaration of Independence, and functioned as the first national government. During the British Army's occupation of Philadelphia, in 1777-78, the State House served as a hospital, prison, and barracks, and suffered much damage.


When American forces regained control of the city, Congress returned to the Assembly Room. Late in 1778, the State Assembly remodelled the second floor to create a 40-foot-square chamber for their meetings until Congress should withdraw. The following year the Supreme Court Chamber was also remodelled. In 1781 the Assembly had the tower's wooden section removed, as it had rotted out and become a hazard. A low pyramidal roof and spire replaced the steeple. At that time the State House bell was repositioned in the tower's upper brick level.


Under the country's first comprehensive written frame of government, the Articles of Confederation, which came into effect in 1781, the Continental Congress continued to meet in the Assembly Room. Its tenancy came to an end in June 1783, after an incident involving the Congress and unpaid Pennsylvania militiamen.

The Assembly Room next served temporarily as a judicial robing chamber and for a time as a gallery for artist Robert Edge Pine. In 1784 alterations and general repairs were made, and the next year the Pennsylvania Assembly reoccupied its traditional meeting-place.

Once again, in 1787, the Assembly surrendered use of its chamber. On this occasion, the Constitutional Convention met to draw up a new frame of government for the American States. The delegates deliberated from May to September behind closed doors. George Washington chaired the sessions. Benjamin Franklin, James Madison, James Wilson, Gouverneur Morris, and Alexander Hamilton were among the luminaries present. After the signing of the document on September 17, the delegates departed and the State House reverted to its accustomed use.


When the Federal Government came to Philadelphia in 1790, the U. S. Congress met in Congress Hall, built in 1787-89, in Independence Square, at the corner of Chestnut and Sixth Streets, to serve as a county court house. By this same time, the State House Garden had been developed in the Square, and the American Philosophical Society Hall had been constructed.

In 1789 a change in Pennsylvania's government necessitated further alterations. The Supreme Court Chamber was remodelled to accommodate the enlarged bench of the appeals court. On two occasions during the 1790's the Supreme Court of the United States met in this courtroom, when quarters were not to be had in the City Hall Building (1790-91), adjacent to Independence Hall at Chestnut and Fifth Streets.

In 1799 the government of Pennsylvania moved to Lancaster and the next year the Federal Government moved to Washington, D.C. City and county officials continued to use the first floor of the Independence Hall for a while, and elections were held there, but the second floor had no occupant. Three years later, artist-naturalist Charles Willson Peale petitioned for the use of the State House as a gallery. His application was approved to the extent of allowing him the east end of the first floor and the entire second floor. He immediately embarked on a program of alterations, which was completed by midyear, and opened his museum by July.

Until 1812 the State House remained largely unaltered. Then, to answer a need for fireproof offices, the State permitted city and county authorities to tear down the wing buildings and the arcades that connected them to the State House, and replace them with two large office wings designed by architect Robert Mills. Henceforth, these became known as State House Row. Mills also demolished the committee room and library.

Next, the State decided to sell the State House to the city of Philadelphia. The governor signed the contract early in 1816, but the deed was not transferred until more than two years later. Since that time Philadelphia has owned the State House and its associated buildings and grounds. The city adapted the buildings in the square as a sort of civic center. In the course of fitting the Assembly Room for courtroom use, the wainscotting, Ionic pilasters, pediments, and entablature were torn out and replaced. The remnants were disposed of.

Public reaction to the changes in the building led to an attempt to restore it. Before then, the visit of the Marquis de Lafayette in 1824 had focused attention on the State House. Observances held in the Assembly Room emphasized its sad condition. Interest in restoring the building began to increase. Independence Hall thus became the object of one of the early American efforts at historic preservation.

Starting with the tower in 1828, the city rebuilt the steeple according to a design by architect William Strickland; took down the Stretch clock dials on the end walls of the main building; and installed four new ones on the second level of the new steeple.

After the death of Peale in 1828, the U.S. Marshall for the Eastern District of Pennsylvania leased the second floor of the State House for use as courtrooms and offices. In anticipation of this move, the city retained architect John Haviland to examine the building's structure and arrangements. With petitions on hand from citizens calling for restoration of the Assembly Room, the city councils requested that he consider ways of accomplishing that end.

Lacking substantive data to go by, Haviland chose to model his restoration of the Assembly Room on the Supreme Court Chamber. In doing so he harmed no one, though his work was to mislead several generations of visitors as to the original character of the room. Haviland's panelling, installed in 1831-32, would remain in place until the National Park Service began to restore the building.

For more than 20 years Independence Hall, as the building now became increasingly known, remained unchanged. The Federal courts moved out. Consolidation of Philadelphia City and Philadelphia County, in 1854, greatly enlarged service areas and government as well. The Common and Select Councils moved out of City Hall and into remodelled chambers that took in the entire second floor area of Independence Hall. Ceiling deflections were corrected, furnaces installed, and galleries erected.

Although the alterations of 1854 endured for 40 years, they meant better days for the Assembly Room. Following Lafayette's visit it had no assigned function, save for a brief period of use as a courtroom. Occasionally it served as a levee room for distinguished visitors to Philadelphia, and generally was "reserved as a sacred showplace for strangers." Antiquarian relics, including the Liberty Bell by 1852, slowly gathered there. In 1854 the room was renovated and recently acquired portraits from Peale's gallery were placed with the William Rush statue of George Washington.

Nearly 20 years more were to pass before Independence Hall again became the recipient of the Philadelphia councils' attentions to its historic associations. In 1872 they resolved that the Assembly Room be "set apart forever, and appropriated exclusively to receive such furniture and equipment of the room as it originally contained in July, 1776, together with the portraits of ... men of the revolution." A committee formed to this end and set about the restoration of the entire building. By 1873 the court of common pleas had vacated the Supreme Court Room, and replacement of worn and rotten woodwork was underway. Though no true restoration resulted, Independence Hall presented a bright appearance for the centennial celebration of 1876. In its wake, the so-called National Museum was established. Through the years, the museum gathered much artifact material related to the period of the American Revolution.

Yet another 20 years passed with the National Museum firmly ensconced on the first floor and the councils on the second. But in 1895 the Select and Common Councils moved to quarters in the new City Hall at Broad and Market Streets. For the first time in more than 150 years Independence Hall was no longer the scene of governmental operations. Now, the patriotic societies made restoration their goal. The Daughters of the American Revolution received permission to restore the second floor. They retained architect T. Mellon Rogers. Along the way the city became involved with restoration of the entire building.

Using the original drawings as a guide, Rogers attempted a restoration. While the second floor partitions were repositioned accurately enough, elements of architectural decor were highly inaccurate. In the Supreme Court Chamber he removed original entablature in order to lower the ceiling. He tore down the Mills buildings and replaced them with incorrectly proportioned imitations of the 1735 structures. The work of 1897-98, as the first overall restoration, happened upon but failed to record and interpret correctly much physical evidence of the past. Today's wing buildings and arcades remain from this restoration.

About 1920, the Philadelphia chapter of the American Institute of Architects (AIA) began to take an active interest in Independence Hall. The restoration committee of the AIA took particular heed of structural weaknesses and strove to correct them with as little cost to the structure as possible.

In time the Hall came under the care of a city curator, who supervised operation of the National Museum and the other buildings on Independence Square as well. Guard and maintenance staffs struggled with the problems of maintaining an aging building visited annually by hundreds of thousands of people. The growing difficulties led to the organization of the Independence Hall Association in 1942. The association began to lobby for the creation of a national historical park incorporating the Independence Square structures and other important buildings and sites in Philadelphia.

Independence Hall is the nucleus of Independence National Historical Park. The structures and properties in the park, most of which are open to the public, include, among others, those owned by the city of Philadelphia but administered by the National Park Service. These consist of Independence Hall, Congress Hall, Old City Hall, and Independence Square, the plot of land on which these buildings are located. The American Philosophical Society holds title to Philosophical Hall, the only privately owned structure on Independence Square. All these structures are essentially intact originals. The exterior appearances of Old City Hall and Congress Hall have changed little since the 1790's. The interior of Congress Hall has been restored as the meetingplace of the U.S. Congress in the 1790's. Exhibits in Old City Hall relate to the activities of the U.S. Supreme Court and Philadelphia life in the same period. American Philosophical Society Hall is still the headquarters of the society. In recent years, the Commonwealth of Pennsylvania has created Independence Mall, a largely open landscaped area, in the 3 blocks directly north of Independence Square. The National Park Service administers it. The other major portion of the park, the three blocks directly east of Independence Square, has also been carefully landscaped. This area contains a number of historic structures from the late 18th and early 19th centuries. Most of these are in Federal ownership. Federally owned buildings in the park include the First and Second Banks of the United States; the Deshler-Morris House, operated by the Germantown Historical Society; Todd House; Bishop White House; New Hall; Pemberton House; and the Philadelphia Exchange. Among those privately owned buildings whose owners have cooperative agreements with the National Park Service are Carpenters' Hall, Christ Church, Gloria Dei (Old Swede's) Church, and Mikveh Israel Cemetery. These agreements assure the preservation and protection of the structures. Public Law 795, 80th U.S. Congress, approved on June 28, 1948, created the park "for the purpose of preserving for the benefit of the American people...certain historical structures and properties of outstanding national significance located in Philadelphia, Pennsylvania, and associated with the American Revolution and the founding and growth of the United States" Its "administration, protection, and development" were to be "exercised under the direction of the Secretary of the Interior by the National Park Service." In furtherance of particular terms of the act, the Secretary of the Interior entered into a cooperative agreement with the City of Philadelphia on July 14, 1950, providing for administration and preservation of Independence Hall as a unit of the Park. Specifically, the agreement assured "access at all reasonable times to all public portions of the property," and that "no changes or alterations should be made in...its buildings and grounds... except by mutual agreement between the Secretary of the Interior and the [City of Philadelphia]..." The National Park Service assumed custody of Independence Hall on January 1, 1951. The building is in the charge of Park authorities and is open to the public every day of the year.

Most of the History Section's text is from Independence Hall's World Heritage Nomination Document.

Today's Reading


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July 2, 2009

Thursday of the Thirteenth Week in Ordinary Time

Reading 1
Gn 22:1b-19

God put Abraham to the test.
He called to him, "Abraham!"
"Here I am," he replied.
Then God said: "Take your son Isaac, your only one, whom you love,
and go to the land of Moriah.
There you shall offer him up as a burnt offering
on a height that I will point out to you."
Early the next morning Abraham saddled his donkey,
took with him his son Isaac, and two of his servants as well,
and with the wood that he had cut for the burnt offering,
set out for the place of which God had told him.

On the third day Abraham got sight of the place from afar.
Then he said to his servants: "Both of you stay here with the donkey,
while the boy and I go on over yonder.
We will worship and then come back to you."
Thereupon Abraham took the wood for the burnt offering
and laid it on his son Isaac's shoulders,
while he himself carried the fire and the knife.
As the two walked on together, Isaac spoke to his father Abraham:
"Father!" he said.
"Yes, son," he replied.
Isaac continued, "Here are the fire and the wood,
but where is the sheep for the burnt offering?"
"Son," Abraham answered,
"God himself will provide the sheep for the burnt offering."
Then the two continued going forward.

When they came to the place of which God had told him,
Abraham built an altar there and arranged the wood on it.
Next he tied up his son Isaac,
and put him on top of the wood on the altar.
Then he reached out and took the knife to slaughter his son.
But the LORD's messenger called to him from heaven,
"Abraham, Abraham!"
"Here I am," he answered.
"Do not lay your hand on the boy," said the messenger.
"Do not do the least thing to him.
I know now how devoted you are to God,
since you did not withhold from me your own beloved son."
As Abraham looked about,
he spied a ram caught by its horns in the thicket.
So he went and took the ram
and offered it up as a burnt offering in place of his son.
Abraham named the site Yahweh-yireh;
hence people now say, "On the mountain the LORD will see."
Again the LORD's messenger called to Abraham from heaven and said:
"I swear by myself, declares the LORD,
that because you acted as you did
in not withholding from me your beloved son,
I will bless you abundantly
and make your descendants as countless
as the stars of the sky and the sands of the seashore;
your descendants shall take possession
of the gates of their enemies,
and in your descendants all the nations of the earth
shall find blessing all this because you obeyed my command."

Abraham then returned to his servants,
and they set out together for Beer-sheba,
where Abraham made his home.


Responsorial Psalm
Ps 115:1-2, 3-4, 5-6, 8-9

R. (9) I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.
Not to us, O LORD, not to us
but to your name give glory
because of your kindness, because of your truth.
Why should the pagans say,
"Where is their God?"
R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.
Our God is in heaven;
whatever he wills, he does.
Their idols are silver and gold,
the handiwork of men.
R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.
They have mouths but speak not;
they have eyes but see not;
They have ears but hear not;
they have noses but smell not.
R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.
Their makers shall be like them,
everyone who trusts in them.
The house of Israel trusts in the LORD;
he is their help and their shield.
R. I will walk in the presence of the Lord, in the land of the living.
or:
R. Alleluia.


Gospel
Mt 9:1-8

After entering a boat, Jesus made the crossing, and came into his own town.
And there people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic,
"Courage, child, your sins are forgiven."
At that, some of the scribes said to themselves,
"This man is blaspheming."
Jesus knew what they were thinking, and said,
Why do you harbor evil thoughts?
Which is easier, to say, 'Your sins are forgiven,'
or to say, 'Rise and walk'?
But that you may know that the Son of Man
has authority on earth to forgive sins"–
he then said to the paralytic,
"Rise, pick up your stretcher, and go home."
He rose and went home.
When the crowds saw this they were struck with awe
and glorified God who had given such authority to men.

Philadelphia Home of American Independence

Thank you for your time with my blogs and welcome back in the near future.

Happy Independence Day!




01 July 2009

Philadelphia is known as the birthplace of the United States, the nation's cradle of liberty. It began back in 1776 when the 13 American colonies announced their independence from the British Empire with their Declaration of Independence. And Philadelphians, along with other Americans, mark this day of freedom every July 4th. As the nation prepares for its 233rd birthday.

The first stop for many tourists to Philadelphia, Pennsylvania is Independence Hall -- the place where the founding fathers met to discuss and write the Declaration of Independence.

Bill Caughlin
Bill Caughlin
"People want to come to see the birthplace of the United States," Bill Caughlin said. Caughlin is a ranger with the National Park Service. "This is it. It all starts right here (in Philadelphia). I think what attracts people the most is the fact that we are a nation that is founded on ideals, on equality and freedom. And I think that attracts a lot of people from around the world. They want to come and see that room where that Declaration of Independence came out of."

And those ideals are memorialized not just in that declaration, but also elsewhere along Independence Mall. Actors dressed as key early American patriots -- George Washington, Ben Franklin -- add to the historic ambience, and talk to tourists. Famous relics and sites such as the Liberty Bell, Carpenters' Hall, and the house where legends says seamstress Betsy Ross sewed the first American flag attract more than three million visitors to Philadelphia each year.

Liberty bell
Liberty bell
The Liberty Bell was rung on July 8th, 1776 to summon Philadelphians to hear the first public reading of the Declaration of Independence. In 1846, after a tiny crack expanded to the point that the bell could not be rung, it was removed from the Independence Hall tower and put on display.

"It's such a powerful symbol, really, I see that on a regular basis. The bell, by the time it did crack, was already an important relic from the time of independence," Caughlin explains. "But also would become a symbol of freedom for people in the United States, pretty soon around the world."

And more people from the United States and around the world visit Philadelphia for the 4th of July holiday than at any other time of the year.

"July 4th is our time to shine here!" Caughlin proudly proclaims.